Daily-Hadith · Ibadah (Worship) · Salah (Prayer) · Women

Do not stop Allaah’s Imaa’ (women slaves) from going to Allaah’s mosques

254. Narrated Ibn ‘Umar (radhi Allaahu anhu) :

One of the wives of ‘Umar (bin Al-Khattaab) used to offer the Fajr and the ‘Ishaa prayer in congregation in the mosque. She was asked why she had come out for the prayer as she knew that ‘Umar disliked it and he has great Gheera (self-respect). She replied, “What prevents him from stopping  me from this act?” The other replied, “The statement of Allaah’s Messenger (Sallallaahu Alaihi Wasallam). ‘Do not stop Allaah’s Imaa’ (women slaves) from going to Allaah’s mosques‘, prevents him.”

[Saheeh Al-Bukhaari, Hadeeth No. 23, Vol. 2]

Source : The Book Of As-Salaat (The Prayer) – Chapter 30 – The going of women to the mosques if it does not lead to Fitnah (trial or an affliction etc.), and a lady should not come out scented.  Al-Lulu Wal-Marjan,Compiled by : Fuwad Abdul-Baqi,Translated by : Dr. Muhammad Muhsin Khan

Daily-Hadith · Hereafter · Sins

The Braying Drunkard

Al-’Awâm b. Hawshab (148H) – Allâh have mercy on him – said:

I once came to an area in one part of which was a graveyard. After ‘asr, one of the graves split open and a man with the head of a donkey and the body of a human came up from it and brayed three times, after which the grave closed back up on him. I then saw an old woman weaving fleece or wool, and a woman said, “Do you see that old woman?” I said, “What about her?” She replied, “That is the mother of this [dead] man.” I asked, “What was his story?” She replied, “He used to drink wine, and whenever he would go out his mother would say, ‘O my son, fear Allâh; until when will you keep drinking wine?’ He would reply, ‘You bray like a donkey.’” The woman said, “He then died after ‘asr, so every day after ‘asr the grave opens up and he brays a few times, then the grave closes up on him again.

Al-Hâfidh Abul-Qâsim Al-Asbahânî, Al-Targhîb wa Al-Tarhîb article 471.

Shaykh Nâsir Al-Dîn Al-Albânî graded this narration hasan in his edition of Al-Mundhirî’s Al-Targhîb wa Al-Tarhîb. See Sahîh Al-Targhîb wa Al-Tarhîb hadîth 2517.

Al-Mundhirî quotes Al-Asbahânî as saying:
This [story] was narrated by Abul-’Abbâs Al-Asam in a dictation at Naysâbûr, in the presence of great preservers [of traditions] and people of knowledge, and they did not reject it.



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