Daily Benefits · Daily-Hadith · Sunnah

Who are the Ones who Truly Love Allah ? 


Character · Daily Benefits · Quotes from Sunnah · Sunnah

Sowing discord between the people

Quotes from Salaf · Sunnah

How do I become wise ?


Bidah (Innovation) · Quotes from Salaf · Salafiyyah · Sunnah

what was sufficient for them, is sufficient for you


Bidah (Innovation) · Daily Benefits · Dunya · Quotes from Salaf · Salafiyyah · Sunnah

If there was a man who reached the first Salaf, then he was raised up today, he would not recognise anything of Islam


Bidah (Innovation) · Daily Benefits · Sunnah

Learn Islaam. Then when you have learnt Islaam, do not turn away from it to the right nor the left.


Deeds · Ibadah (Worship) · Intention (Niyyah) · Quotes from Salaf · Sunnah

No saying is proper unless accompanied with action ..


Paradise · Quotes from Sunnah · Sunnah

Indeed all of you will surely enter Paradise, except the one who refuses to enter ..


Bidah (Innovation) · Daily Benefits · Quotes from Salaf · Salafiyyah · Sunnah

That which was sufficient for them will be sufficient to you ..


Bidah (Innovation) · Daily Benefits · Dhikr · ilm - Knowledge · Quotes from Salaf · Qur'an · Sunnah

* Innovative Mutakallim

Adh-Dhahabee (rahimahullaah) said:

“If you see the innovative mutakallim saying: ‘leave out the Qur’aan and Sunnah and bring forth logic‘, then know that he is Aboo Jahl.

And if you see the ‘One on the Spiritual Path’, [who claims that by practicing a set of prescribed forms of innovated worship he will attain oneness with Allaah] (i.e. the Soofees) saying: ‘Leave us from [knowledge] that is transmitted (i.e. the Qur’aan and Sunnah) and bring forth the ‘Taste and Ecstasy of Passion’(1),‘ then know that he is Ibless (Shaytaan) become manifest in human form, or has become incarnate within him; so if you become cowardly then run away from him, otherwise wrestle him down, and sit on his chest with your knee, and read ayaatul-kursee, and strangle him.”

[as-Siyaar, (4/472)]


(1) The taste and ecstasy of passion is that which they claim to achieve after the continual performance of innovated forms of dhikr.